Hostname: page-component-7c8c6479df-r7xzm Total loading time: 0 Render date: 2024-03-27T13:26:56.577Z Has data issue: false hasContentIssue false

Eschewing Politeness: Norbert Elias and the Historiography of Early Modern Affect

Published online by Cambridge University Press:  23 October 2020

Extract

We now recognize that renaissance manuals of conduct, in which thinkers such as castiglione and erasmus sought to encode canons of polite behavior, are a major source of evidence about early modern emotions. But scholarly understanding of the relation between conduct literature and Renaissance society's management of emotions had to wait for the publication of the sociologist Norbert Elias's two-volume work Über den Prozess der Zivilisation (The Civilizing Process [1939]), which only began to reach anglophone critics in 1978.

Type
Theories and Methodologies
Copyright
Copyright © Modern Language Association of America, 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Bakhtin, Mikhail. Rabelais and His World. Trans. Iswolsky, Helene. Bloomington: Indiana UP, 1984. Print.Google Scholar
Benjamin, Walter. “Theses on the Philosophy of History.” Illuminations. Ed. Arendt, Hannah. Trans. Zohn, Harry. New York: Schocken, 1969. 253–63. Print.Google Scholar
Bourdieu, Pierre. Outline of a Theory of Practice. Trans. Nice, Richard. Cambridge: Cambridge UP, 1977. Print.CrossRefGoogle Scholar
Bristol, Michael D. Carnival and Theater: Plebeian Culture and the Structure of Authority in Renaissance England. New York: Methuen, 1985. Print.Google Scholar
Bryson, Anna. From Courtesy to Civility: Changing Codes of Conduct in Early Modern England. Oxford: Clarendon, 1998. Print.CrossRefGoogle Scholar
Butler, Judith. Bodies That Matter: On the Discursive Limits of “Sex.” New York: Routledge, 1993. Print.Google Scholar
Correll, Barbara. The End of Conduct: “Grobianus” and the Renaissance Text of the Subject. Ithaca: Cornell UP, 1996. Print.CrossRefGoogle Scholar
Elias, Norbert. The History of Manners. Trans. Jephcott, Edmund. New York: Pantheon, 1978. Print. Vol. 1 of The Civilizing Process.Google Scholar
Kelso, Ruth. Doctrine for the Lady of the Renaissance. Urbana: U of Illinois P, 1956. Print.Google Scholar
Kelso, Ruth The Doctrine of the English Gentleman in the Sixteenth Century. Urbana: U of Illinois P, 1929. Print. U of Illinois Studies in Lang. and Lit. 14.Google Scholar
Mason, John E. Gentlefolk in the Making: Studies in the History of English Literature and Related Topics from 1531 to 1774. Philadelphia: U of Pennsylvania P, 1935. Print.CrossRefGoogle Scholar
Mauss, Marcel. “Techniques of the Body.” Economy and Society 2 (1973): 7088. Print.CrossRefGoogle Scholar
Miller, William Ian. “Deep Inner Lives, Individualism, and People of Honour.” History of Political Thought 16 (1995): 190207. Print.Google Scholar
Miller, William Ian “Humiliation” and Other Essays on Honor, Social Discomfort, and Violence. Ithaca: Cornell UP, 1993. Print.Google Scholar
Paster, Gail Kern. The Body Embarrassed: Drama and the Disciplines of Shame in Early Modern England. Ithaca: Cornell UP, 1993. Print.CrossRefGoogle Scholar
Rabelais, François. The Histories of Gargantua and Pantagruel. Trans. Cohen, J. M. Harmondsworth: Penguin, 1955. Print.Google Scholar
Stallybrass, Peter. “Patriarchal Territories: The Body Enclosed.” Rewriting the Renaissance: The Discourses of Sexual Difference in Early Modern Europe. Ed. Ferguson, Margaret W., Quilligan, Maureen, and Vickers, Nancy. Chicago: U of Chicago P, 1986. 123–42. Print.Google Scholar
Whigham, Frank. Ambition and Privilege: The Social Tropes of Elizabethan Courtesy Theory. Berkeley: U of California P, 1984. Print.Google Scholar